The culture war, as we know it, is not merely a political struggle of conflicting social sentiments on abortion, LGBTQQIP2SAA (lesbian, gay, bisexual, transgender, queer, questioning, intersex, pansexual, two-spirit (2S), androgynous, and asexual), biology, nature of marriage... It’s a battle for the soul of America. It is a confrontation or conflict between diverse interpretations of certainty, creation, and God. It’s the colossal clash between good and evil, playing out in Christmas Decorations, tree lightings, holiday specials, timeless tradition of gift-exchanging... In the lively marketplace of modernist ideas, where the battle of worldviews echoes through the narrow passageways of debate, there emerges an intriguing phenomenon during the joyous season. It is a paradox, a revelation enclosed not in an aenigma but in tinsel and adorned with lights. It’s a revelation that the Christmas season is not merely a festival of joy and goodwill, but the very battleground of what conservative evangelical Christians rightly call the “culture war.”
During this
season of peace and Christmas celebrations,
the conservative Christian, whether he or she realizes it or not, finds themselves
inadvertently ensnared in a universal or cosmic struggle. It is not merely about the nativity scene that represents the
birth of Christ or the resonant hymns being song in the
church pews; it is about the clash of values, morals, ideals the defense of
truth, beauty, and goodness against the infringing shadows of relativism and
secularism.
In the heart of
the Christmas chronology lies
the crux of this culture war, a contradiction so acute
that it can only be understood by those disposed to embrace the enigmatic or
mystery. The baby in the manger, surrounded by the
humblest of creatures, is in fact the Lord of All, the King of kings, the Alpha
and Omega... and the rallying point for an army of believers, if you
will, a band of brothers and sisters clad in the full armor of God that Christians
are called to put on. The full armor of God compromises the “Belt of Truth, the
Breastplate of Righteousness, the Gospel of Peace, the Shield of Faith, the Helmet
of Salvation, and the Sword of the Spirit.”
It is here, in the subdued simplicity of Bethlehem, that the ultimate culture warrior enters the world stage; the Christ-child, whose birth heralds a cosmic shift. As Christians, we know that the Christmas story is not a mere historical abstract about a person but a foundational historical occurrence that shapes our worldview and fuels our engagement in the culture war. God sent His champion to earth to achieve victory over the powers of darkness. The war that has been raging in the heavens since Satan rebelled is manifest on earth. In the manger, we find the ideal concrete representation or embodiment of the values we defend at the ballot box and in the public square: God the Son Incarnate. The Star of Bethlehem wasn’t just a beacon for the Wise Men in their day; it still shines for us now, as the obvious signal of attack against the encroaching forces that seek to redefine morality, distort beauty, and discard resolved truth.
Paradoxically,
the cultural clash intensifies precisely because conservative Christians
believe that the Christmas story is not confined to a quaint representation in
December but permeates every facet of life. Either Christ is Lord of all, or He
is not Lord. His humble beginning as a baby betrays the true power that was
hidden in the manager that one silent night over 2,000 years ago. Yet, in this ostensibly inconspicuous manger, there is a enigmatic revelation of divine strategy. The ultimate culture warrior does not emerge, at first,
with a sword in hand or a crown of conquest. Instead, He enters the fray through
susceptibility, vulnerability, and humility.
The culture war
is, in essence, a collision
of connected events, a battle between competing narratives about the nature of humanity, the resolution
of existence, and the source of morality. It’s man as “god” or the God-man Jesus Christ.
There are only two sides. And we all must choose.
In my mind’s
view the Christmas narrative
provides the ultimate framework for understanding the created order and all of
its implications for the fight to end abortion, protect marriage, defeat the
lies of transgenderism... It is a affirmation that humanity is not a product of
chance or sheer biological processes but the deliberate
craftsmanship of a Creator. In a world that progressively seeks to remove distinctions
and revaluate, redefine, reinvent, reassess... the very essence of humanity, Christians find in the Christmas story a reaffirmation
of the dignity inherent in being created in the image of God.
The paradox deepens as the narrative unfolds. The one who would be acclaimed as the King of Kings and Lord of Lords experiences
the ignominy or humility of the cross. The only perfect culture warrior, born
in obscurity, now faces the cruelty of crucifixion. It is a paradoxical twist
that confounds the wisdom of the world, a king who conquers not through supremacy
and persuasiveness but through sacrificial love.
And yet, it is precisely in
this paradox that the conservative Christian finds the assurance of victory in
Jesus. We fight on in the war to bring all of creation; nations, affairs of
state, education, MSM and social media, arts, and sciences... into self-
depreciating submission to Christ the King because He is ruling and reigning now.
The baby in the manger becomes the crucified Christ, but He does not remain in
the tomb. The resurrection is the triumphant climax and fatal strike to Satan
and his followers that echoes through the passageways of time. The ultimate culture warrior, having faced the depths of
human suffering and the agony of death, emerges victorious over sin and death.
As the
Christmas season reveals, Christians participate
not just in celebration but in committed confidence. It is a story that rises above the temporal writhes
and ushers’ believers into a hope that extends beyond
the tinsel and carols, a hope anchored in the ultimate victory of the culture
warrior who is also the risen King.
Christmas manifestly
stands at the epicenter of this war. The birth
of Christ was an act of godly, galactic violence against the forces of evil in
the spiritual and physical world. It was, in short, an act of war. More than
that, it was a winning strike. It is a lighthouse of
hope, a reminder of the divine intervention
in human history. It reminds us that God has not abandoned or discarded His creation. He has come to redeem it. The birth of Jesus
Christ is a promise of victory. Christmas is the Culture War. And in
this war, we are not just God’s warriors or His soldiers. We are winners, champions, victors... Christmas secures it.